Liberation
Theology, Part II: Iraqi Heresies
April
9, 2003
By Paul J. Saunders and Nikolas Gvosdev
Last week, we called attention to a
disturbing tendency among American policymakers and commentators to base
their assessments of what happens in the Middle East on the basis of faith
rather than facts. For example, it has been an article of faith in
some circles that Iraqis would rise up to overthrow Saddam Hussein's
tyrannical regime at the first sign of American resolve. That has
not occurred. And even where local citizens have more-or-less
welcomed coalition forces, including in some parts of Baghdad, the tense
environment, near-riots, and growing dissatisfaction in some areas with
the pace of humanitarian aid shipments point to the fragility of
pro-American sentiment.
This raises a variety of questions
about how, by whom, and at what cost Iraq is to be governed after the
eventual American victory over the current regime.
At present, the coalition has clearly
disrupted Saddam's control over large portions of Iraq, including its
capital, and may even have killed or severely wounded the Iraqi dictator.
But this does not automatically mean that the United States—or anyone
else—controls those areas. Many ordinary Iraqis seem to be taking
a "wait-and-see approach," while Ba'ath party cells and groups
of fedayeen remain manifestly loyal to the regime. And CENTCOM’s
Brigadier General Vincent Brooks quite correctly said recently, we should
not mistake celebration of Saddam’s demise for enthusiasm toward
American troops. Even the
crowd toppling Saddam’s statue in central Baghdad did not number much
over 1,000 people—a number to bear in mind in a city of five million.
Taking this into account, we cannot
expect that a post-Saddam administration will enjoy inherent legitimacy
and automatic acceptance simply because it replaces Hussein's despicable
rule. For many Iraqis, the motives of exile groups remain
suspect—some for good reason. Ahmed Chalabi, who seems to be
favored by neo-conservatives and has already been installed as the leader
of the “Free Iraqi Force” now operating in southern Iraq, has a
questionable record marred by allegations of both financial mismanagement
and ineffective leadership. He was also among those who erroneously
predicted that large numbers of Iraqis would quickly desert Saddam’s
regime and welcome the U.S. attack on their country. Chalabi’s
long absence from Iraq may well have affected his ability to make accurate
predictions; whatever the cause, his political judgment does not seem
sufficiently keen to lead Iraq’s challenging reconstruction.
Iraq is unlike Afghanistan, where
there were viable opposition movements on the ground that pre-dated U.S.
intervention, where there was already another internationally-recognized
government of Afghanistan apart from the Taliban, and where preparatory
meetings for a grand loya jirga had been held even prior to September 11.
To the extent that alternative institutions do exist in Iraqi Kurdistan
they are based on an ethnic minority eager for significant autonomy—if
not outright independence—from the rest of the country.
Iraq’s Shi’ite Muslims, who are also among those most hostile
to Saddam Hussein, have their own interests and objectives as well—and
these may not be in alignment with either Mr. Chalabi’s or America’s
preferences.
The bottom line is that simply
proclaiming a new government exists does not mean that it will be able to
lead without coercion. This is not an inconsequential point.
Deputy Secretary of Defense Paul Wolfowitz famously dismissed Army Chief
of Staff General Eric Shinseki’s assertion before the war that the
occupation of Iraq could require a few hundred thousand American troops.
This may not be the case if the U.S. succeeds in establishing a legitimate
and effective interim administration that in turn creates a widely
accepted Iraqi government. But occupying Iraq could require many
more soldiers than unseating Saddam if the United States attempts to
install a narrow or unpopular interim authority by force. Another
real possibility is that the United States may succeed in initially
establishing a such a government without resorting to force, but would be
gradually drawn into defending the it against growing popular resentment,
especially if the population believes that Washington has simply replaced
one oppressive elite with a less violent but still illegitimate
alternative. Can the Iraqi
National Congress remain in power in Iraq relying solely on democratic
means? If not, Iraq could remain an example to the Middle East, but
it might be an example of the price of confronting a superpower rather
than the promise of democracy. Though a little more fear of American
power may be constructive in some areas, it is difficult to know whether
such an example would deter or provoke further terrorism against the
United States.
Another point: America is an
enormously powerful country and is probably capable of running Iraq in any
manner it chooses. However, the various options along the continuum
between installing whomever we choose in power by force and rebuilding
Iraq ourselves, on one hand, and ceding total control over Iraqi
reconstruction to the United Nations, on the other, are sharply
distinguished by their cost to the U.S. taxpayer.
Iraq’s annual oil revenue—often
estimated at $15 billion—is clearly insufficient for the country’s
genuine reconstruction in a manner likely to create a stable democracy,
the stated goal of U.S. policy. From this perspective, Iraq is not
only a prize but also a considerable burden and Washington should welcome
international involvement. This is not slavish multilateralism or naïve
devotion to the United Nations; on the contrary, it is a hard-headed and
pragmatic approach to advancing American interests.
The fundamental problem is that the
United States of America is unlikely to become a true imperial power by
seizing direct control of Iraq’s oil and other revenues and ruling the
country with an iron fist. But if the U.S. liberates Iraq with the
intention of turning everything over to the Iraqi people, American efforts
to reconstruct and manage Iraq alone are essentially half-measures that
deliver the worst of both worlds: most or all of the costs (financial and
otherwise) of empire with few or none of the benefits, especially the
creation of a stable, pro-American regime.
Thus, once Saddam Hussein’s dangerous regime has been eliminated
(the main benefit of the war), the United States should make every effort
to distribute the costs of the enterprise (including whatever resentment
eventually emerges) as broadly as possible. This cannot be done
without meaningful roles for international institutions, as well as other
governments, in Iraq’s
reconstruction. Even France, Germany, and Russia should be included,
provided that they are willing to accept appropriate responsibilities in
Iraq. It may be tempting for
the United States to punish governments opposed to the war, but it is
ultimately foolish to do so at our own expense.
Coming full circle, broad
international involvement in Iraq will also help to legitimize whatever
interim administration and government are ultimately established and
hopefully to limit, in time and numbers, the American military presence in
the country. This is the lesson of Afghanistan, where other states
have stepped in to provide the bulk of the funds and personnel needed to
reconstruct the Afghan state and society.
Repairing America's frayed
international ties by extending an open invitation to join in the
reconstruction of Iraq is also a first step in preparing to cope with the
next set of challenges that await the United States—the Korean nuclear
crisis, restarting the Israeli-Palestinian peace process, and coping with
the threat of nuclear proliferation to other states.
American power and determination are indispensable to American
leadership. But blind faith
in power and determination—like any blind faith—may lead to unpleasant
surprises.
Paul J. Saunders is director of
The Nixon Center. Nikolas K.
Gvosdev is editor of In the
National Interest.
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