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A
Blueprint for an American Exit Strategy from Iraq
Charles
V. Peņa
There
already are early warning signs that the
United
States
can
ill-afford to linger in
Iraq
and
overstay its welcome. Thousands of Muslims -- Shiite and
Sunni -- have protested against the
U.S.
military
presence. American troops, saddled with peacekeeping
duties they are not trained to perform, have fired on
crowds and killed civilians in
Mosul
and
Fallujah.
U.S.
soldiers
have been shot and killed in Hadithah and Fallujah --
even without these hostile fire casualties,
U.S.
troops are
dying in
Iraq
at the
rate of about one a day.
Still unable to impose law and order and restore
basic services, many Iraqis feel that
America
cannot
fulfill its pre-war promises of a better
Iraq
.
Liberation is slowly becoming occupation.
The
United
States
must read
the tea leaves and leave
Iraq
at the
earliest opportunity.
This
means that the
United States
must avoid
a Balkans-style nation-building enterprise in
Iraq
. In
November 1995, President Clinton assured the American
public that
U.S.
troops
would be in
Bosnia
for only
one year. Nearly eight years later, it would seem that
those troops may be on the verge of being withdrawn.
But the former
Yugoslavia
is still
largely "unbuilt." Unlike
Clinton
, Bush has
not set a timetable for how long the
United States
will stay
in
Iraq
, only
that "we will remain in
Iraq
as long as
necessary, and not a day more." That's an
open-ended commitment. But if the
United
States
can devise
a plan and execute a decisive military victory in less
than four weeks, certainly the administration can do a
better job with an exit plan for
Iraq
.
First,
an interim Iraqi authority -- which needs to be
inclusive and representative of all Iraqis, not just
U.S.-handpicked Iraqi exiles and Kurds -- must be
established immediately.
The interim authority must create the framework
for a newly elected Iraqi government in 3 months or
less. And
the
U.S.
support to
the interim authority should largely be to restore law
and order and basic services, not to staff the Iraqi
government and run the country.
The
second step is to hold elections within the subsequent
2-3 months, once the interim authority is in place. This
may seem ambitious, but it only took 6 months from the
Bonn
,
Germany
meeting,
which created a plan for a new Afghan government after
the Taliban was deposed, to have Hamid Karzai elected as
the new president in
Afghanistan
. And when
the
United
States
ousted the
Marxist military council that seized power in
Grenada
in 1983,
free elections were held the following year.
Once
a new Iraqi government is in place, which according to
the prescribed schedule would be no later than November,
withdraw
U.S.
military
forces by year's end. (After helping depose dictator
Manuel Noriega, the
United
States
handed
over the entire
Panama
Canal
and
control of the country to the new government in a year.)
Most
importantly, the
United States
must be
willing to live with the result, which is not likely to
be a perfect democracy. (1) The temptation will be for
the
United States
to stay on
to help
Iraq
get it
"right." And it is only natural that Americans
will want to bestow upon Iraqis the same freedoms and
liberties that we cherish. But our government's first
responsibility is to the American people, not the
Iraq
populace.
Liberating
Iraq
and
creating democracy may be a noble purpose, but
U.S.
national
security demands only that the new government not harbor
or support terrorists who would harm the
United
States
.
Indeed,
there is some hope that even an Islamic government would
not necessarily be hostile to the
United States
.
In the words of one Iraqi: "We thank the
Americans for getting rid of Saddam's regime, but now
Iraq
must be
run by Iraqis." To prevent that gratitude from
turning to resentment and hostility, we must have the
wisdom to leave as quickly as possible. If we don't, the
United
States
runs the
risk of reliving its experience in
Lebanon
in the
1980s. Or worse, our own version of the Soviet
experience in
Afghanistan
-- Arabs
and Muslims from the region could flock to
Iraq
to expel
the American infidel.
(1)
Ray
Takeyh observed that "the integration of an Islamic
democracy into global democratic society would depend on
the willingness of the West to accept an Islamic variant
on liberal democracy . . . [that] will resist certain
elements of post-Enlightenment liberalism."
"Faith-Based Initiatives," Foreign
Policy, November/December 2001.
Charles
V. Peņa is the director of defense policy studies at
the Cato Institute.
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