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The Lessons of
Chechnya In Iraq: A Realist Approach to Civilian Warfare
Seva Gutinskiy
In
December of 1994,
Russia began its
first military campaign against the Chechen separatists with a ground
assault on the city of Grozny. A botched pincer maneuver failed to capture
the rebels, who killed more than 2,000 Russian soldiers before escaping to
the hills. In the next few days, the frustrated Russian military responded
by unleashing a torrential bombing campaign that, at its peak, struck the
city with 4,000 shells per hour.
When
the bombing ended, half of Grozny
– once an urban center of 300,000 people – was reduced to ruins, and
thousands of civilians were killed. But that was only the beginning. For the
international community, the conflict quickly became an epitome of human
rights violations. Political leaders and human rights groups around the
world roundly condemned the Russian army’s behavior and pressured the
country’s leadership to change its military tactics.
A
decade later, it has become clear that this approach has failed miserably.
The Russian military, never a champion of progressive warfare, has continued
to act as if there was no difference between militants and civilians,
engaging in systematic torture, kidnapping, rape and looting. It has pursued
a policy of civilian terror through the infamous zachistki, or
“security sweeps,” that leave dead and missing civilians in their wake. And
with Russia
now an important ally in the war in terror, it’s obvious that any diplomatic
pressure from the United States to curb human rights abuse will continue to
be cautious and meek.
Clearly, if indiscriminate warfare against civilians is to be stopped, a new
approach is needed. The Russian generals, fixed in the inertia of Cold War
thinking, are unlikely to concern themselves with such fuzzy, decadent
Western notions as human rights. They are far more likely to be persuaded to
curb civilian atrocities if they realize that dictates of hard-headed
military strategy would argue against such tactics. For by refusing to
distinguish between fighters and civilians, the Russian army fused together
the interests of previously disparate groups – the Islamic militants, who
want to wage a holy war against the Russians, and the general Chechen
population, who want to be left alone. In the process, the army created a
far more dangerous foe.
In the
system of arbitrary terror imposed by the Russian troops, the civilians
suddenly found themselves aligned with the rebels. Anatol Lieven has written
that, because of the Russian human rights abuses, “Chechen militants have
expanded their ability to recruit volunteers even from among those who,
prior to the Russian intervention, hated the militants and did not share in
their goals.” The Russian military’s conflation of the militant and the
civilian radicalized the latter and popularized the former.
It is
not surprising then that one consequence of Russian conduct in Chechnya has
been the religious radicalization of the population. Until recently, radical
Islam was not common among the Chechens, who practiced a mild form of Sufism
rooted in cultural and familial traditions. The growing popularity of
militant Islam was a consequence of the war, not its cause. As Djokhar
Dudayev, the first Chechen president, said in 1995: “It was Russia
that forced us onto the path of Islam.”
Throughout the first and the second military campaigns, as Russian forces
continued to antagonize the general population, the Chechen fighters moved
from the militant fringe to become symbols of national liberation.
Unfortunately for Russia, by acquiring this populist image, the Chechen
mujahadeen have secured the support of the Chechen public. If the rebels
today command a more profound emotional legitimacy among the Chechen people,
they have only the Russian army to thank.
By the
fall of 2002, Russian public opinion polls indicated waning support for the
war. But the dramatic terrorist hijacking of a Moscow theater re-galvanized
public opinion against the Chechens – among both the elites and the masses –
and assured continued hostilities. In 1999, it was the militants’ raids into
neighboring Dagestan and the Moscow apartment bombings that catalyzed public
outrage against Chechnya. Moderate Chechen civilians no doubt realize that
terrorist acts provoke more hostility, not appeasement, but the conduct of
the Russian military drives them toward supporting the militants. To solve
this problem, Russia should pursue a policy of progressive warfare which, by
separating the people from the militants, can help re-channel the discontent
of the Chechen masses away from Russia and toward the extremists among
them.
The
failure to curb civilian violence is not unique to Russia.
Every time an Israeli helicopter gunship
kills a dozen bystanders to eliminate a Hamas leader, it perpetuates a cycle
of anger and violence. But by carefully distinguishing militants from
civilians (through targeted assassinations, perhaps), Israel could
re-channel Palestinian public discontent towards the radical factions within,
which can only promote
Israel’s
own security interests. Or, as Benjamin Netanyahu, Israel’s current Finance
Minister and former Prime Minister, said in September of this year, “The
test of whether we're moving toward peace will come not when we fight the
terrorists, but when the Palestinians fight the terrorists among them."
In
Russia, the generals might claim to have military history on their side.
Total warfare, in which civilians are considered legitimate targets, has
been the norm for most of civilization, in the West and elsewhere. The
Romans engaged in “punitive wars” against conquered peoples because there
was a pressing need to allow the underpaid Roman legions to plunder and rape
as a reward for their battlefield sacrifices. During the times of the
Crusades and the internecine religious warfare within the Christian and
Muslim worlds, civilian terror was justified with charges of heresy.
Nationalism, by making every resident a contributing part of the state,
legitimated civilian murder as aiding in the defeat of the country as a
whole. Generals throughout the ages, it would seem, embraced warfare against
civilians as a way of instilling fear in the heart of every man, woman and
child, while weakening the fighting spirit of their enemies.
But a
history of the origins of progressive warfare reveals otherwise. It wasn’t
altruistic humanists like the 17th-century Dutch jurist Grotius
or pious philosopher-clerics like St. Augustine
who actually pushed military reform onto the path of limited civilian
engagement. Instead, it was military men like Sir John Falstoff, an English
royal advisor during the Hundred Years War. Falstoff campaigned against
civilian warfare because he realized that antagonizing the very people he
was trying to control was militarily counterproductive. “If the excesses of
war were to be mitigated,” writes military historian Caleb Carr, “it was not
going to be through appeals to religion or morality made by priests;
soldiers themselves would have to devise ways of controlling the excesses of
their men, in an effort to stop the erosion of civilian loyalty.”
Throughout military history, limiting military depredations on civilians was
a cause taken up by military men – people like Frederick II of Prussia, who
transformed the European theater of battle into a place governed by rules
not because of any distaste for barbarity, but because of practical military
considerations. Helmuth von Moltke, creator of the modern general staff
system, pursued a policy of progressive warfare for the same realpolitik
reasons.
With this in mind,
it’s not hard to see why Israel's highest-ranking military officer, Lt. Gen
Moshe Yaalon, recently declared that his own country's policy of violence
against Palestinians is worsening the situation. "It increases hatred for
Israel and strengthens the terror organizations," he said. "In our tactical
decisions, we are operating contrary to our strategic interest."
Unfortunately, no
such admissions are forthcoming from the Russian military. Even a supposedly
“progressive” general like Makhmud Gareev, President of the Russian Academy
of Military Sciences, bestows much skepticism upon what he calls the
“Americanization” of the Russian forces.
And
that’s too bad, because the military practicality of progressive warfare,
wherein civilian casualties are minimized as much as possible, is especially
important today when wars of occupation have replaced wars of conquest. One
must conquer not only a territory, but the “hearts and minds” of its
occupants as well. To do so successfully, soldiers must be able to
distinguish between combatants and civilians, supporting the latter while
fighting the former.
One
successful precedent for such military policy is the U.S. war against the
Philippine guerillas at the end of the 19th century, which Max
Boot in his book The Savage Wars of Peace called “one of the most
successful counter-insurgencies by a Western army in modern times.” As Brian
McAllister Linn wrote in his acclaimed history of the war (
The U.S. Army and Counterinsurgency in the Philippine War, 1899-1902),
“It was only when the Army could separate the guerillas from the civilians
and prevent guerillas from disrupting civil organization that social reform
was possible.”
Progressive military warfare demands, first and foremost, a progressive and
professionally-trained military. But as Lieven has noted, the Russian
military today bears a closer resemblance to a third-world African army than
the forces of a regional power. Obviously, there are no easy answers for the
conflict in Chechnya. But one promising long-term solution would be to
professionalize the Russian military, whose structure and equipment has
stagnated for the past twenty years. The soldiers are poorly trained, scared
and cynical. They do more to perpetuate the conflict than to end it. They
drink, loot, rape and sell weapons to the very people who are trying to kill
them. (As an American mujaheed who fought in Chechnya told me last
year, “As long as the Russian army stays in Chechnya, we will be able to buy
arms.”)
A
policy of total warfare against the Chechens has been a remarkably
consistent element of Russian military tactics since the mid-18th
century – from Tsarist to Soviet to modern times. In the days of General
Yermolov during the early 19th century, the harsh punishment of
civilians drove them into the arms of Islamic leaders like Kazi Mullah and
Shamil’. The damage of these centuries will probably never be repaired. But
if Russia wants to obtain a modicum of legitimacy among the Chechen
population, it must discipline its forces. It should create clear chains of
command and institute court-martial procedures for soldiers who commit human
rights abuses. Not in the name of human dignity – although that too, one
hopes, should play a role – but in the name of its own self-interest and
security.
The lessons of
Chechnya apply to Iraq as well, where the U.S.-led Coalition forces have
undertaken a strategy to mount more lethal and high-profile counterstrikes
in response to increasing resistance. But if this tactic results in
increased civilian casualties, as it very well might, any benefits gained
from a tough stance will be overshadowed by the increasing dissatisfaction
among the Iraqi people. In a post-war occupation, civilian unrest is more
important than militant insurgency because it legitimizes and perpetuates
the resistance. A recent CIA report confirmed as much, stating that the
Iraqis are losing faith in the occupation forces, which is in turn
increasing support for the insurgents. By ignoring civilian needs, the U.S.
now finds itself in the dangerous position of repeating the mistakes of
Russia in Chechnya and Israel in Palestine – mistakes that have turned both
conflicts into prolonged and irresolvable quagmires.
If enough houses are
destroyed and if enough people are killed or injured, Iraqi civilians will
find themselves aligned with the militants. Once that is the case, the
terrorists will become far more entrenched and difficult to find. The Allied
forces have been doing a good job of keeping civilian casualties to a low
through high-precision bombing. They certainly have not pursued any
deliberate attacks on civilians or their property the way Russia’s army has
done. But in a setting of precarious legitimacy, the cultural divide between
the forces and the Iraqi people is too great to prevent potentially fatal
mistakes. “Collateral damage” is no longer a byproduct of war, but an
important factor in determining its long-term success, and the military
planners should pay it more heed.
Seva Gunitskiy is a research associate at the Center for Defense Information
(www.cdi.org).
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