It is
often said incorrectly that the United Nations
Charter, framed in San Francisco during the final year
of the Second World War, was designed for the world of
1945. It was actually designed for the world of the
1930s. The paramount question on the minds of the
Charter's framers, not unreasonably, was "how do we
prevent another Adolph Hitler?" The idea at the core
of their Charter was that the wartime allies - who
became the Security Council's five permanent members -
would act in concert to repel all such future
aggressions.
But
consider the great issues facing the human community
six long decades later. Environmental degradation. The
AIDS pandemic. Failed states. Intractable poverty.
Non-state terrorists. Transnational governance of
transnational corporations. Genocides in places remote
from great power interests like Darfur and Rwanda.
States trying to stem the tide of nuclear
proliferation while insisting on retaining vast
nuclear arsenals of their own. (It is often forgotten
that the Charter was drafted months before the world
even learned of the existence of the atomic bomb). Few
of these bear much resemblance to Wehrmacht Panzer
divisions racing across the Polish border on the first
day of September, 1939.
In
this context it is greatly disheartening to see the
timid and unimaginative report that UN
Secretary-General Kofi Annan's High Level Panel for
Threats, Challenges, and Change issued on December
2nd. The panel did make a number of thoughtful
recommendations about criteria for the legitimate use
of force in a threat environment radically altered
since 1945. But virtually since the UN's inception,
those who feel like they didn't get invited to the
party have pleaded to make the United Nations more
legitimate, more accountable, and more representative
of the peoples of the world. Toward this end the panel
put forth two slightly varying proposals for expanding
the Security Council's membership from 15 to 24 - six
seats each for Europe, Africa, Asia, and the Americas.
That's it.
The
UN's 50th anniversary year saw several initiatives
that proposed a wide range of dramatic changes in the
structure of the UN system. Groups like the
Commission on Global Governance, the
Independent Working Group on the UN in its Second Half
Century, the Preferred Futures for the UN
symposium, and The South Centre's For a Strong and
Democratic UN commission were brimming with
prominent scholars, Nobel laureates and former heads
of state. But the High Level Panel said virtually
nothing about the dozens of interesting ideas about
the democratization of global governance put forth by
these initiatives and others during 1995.
The
international community intends to consider the
panel's recommendations at a summit of world leaders
just prior to the opening of the UN's 60th General
Assembly session next September. Many UN analysts
believe that something may finally come of this at
that time ... and that any further opportunities will
likely not come again anytime soon after that. So
consider some of the provocative proposals and
fundamental questions that were, in the panel's
report, conspicuous only by their absence:
· Is
a small council of "great powers" the only possible
mechanism for 21st Century global governance? Is the
San Francisco Charter the only possible kind of UN
Charter? What kind of UN system would we create if we
were designing it from scratch today?
· Are
we going to be stuck with the results of the Second
World War forever until the end of time? What could be
more anachronistic than a 21st Century UN owned and
operated by the five winners of a conflict that ended
in the first half of the last century?
· If
the Security Council is going to remain as the primary
center of power in the UN, why would a Nigeria or a
Brazil, e.g., act to represent African or Latin
American interests -- as opposed to simply Nigerian or
Brazilian interests? After all, no one expects China
or France or the United States on the Council today to
represent Asian or European or North American
interests in any way.
·
Shouldn't the Arab and Muslim world so central to
world politics today have some structural guarantee of
permanent representation, rather than just sticking
with traditional grade school definitions of
geography?
·
Should there be some kind of democratic legitimacy
requirement, so that authoritarian governments that
don't "represent" their populations in any meaningful
way are not allowed to pretend to do so on the world
stage?
· How
about at least modifying or limiting the veto? Even
though it is rarely cast, veto calculations dominate
virtually every decision the Security Council makes,
because it is always necessary to get all five
permanent members on board. To allow a single country
to defy the whole rest of the world (e.g., when the
vote to retain Boutros Ghali-Ghali as UN Secretary
General in 1996 was 14-1 in favor - and the one won)
is to perpetuate the single most undemocratic
institution in world politics today.
(It's
often taken as self-evident that the U.S. "would never
give up the veto" - that is, our ability to prevent
the rest of the world from doing something we don't
want. But the veto allows other countries to stand in
our way too. One can envision the U.S. pursuing an
initiative that might garner the support of 10 or 11
or even 14 Security Council members. But if Russia or
China or Britain or France stand opposed, the U.S. is
forced to choose between dropping the initiative, or
pursuing it without Council authorization and in
defiance of international law. This, of course, is
precisely what happened in early 2003, when the U.S.
abruptly announced that it would drop its efforts to
secure a new Security Council resolution authorizing a
U.S. invasion of Iraq.)
· Is
the ineffectual General Assembly, scarcely mentioned
in the panel's report, going to remain forever "one
nation, one vote, and no power?" How about considering
some kind of weighted voting (already used in both the
international financial institutions and the EU)? Such
a system could take into account not just population,
but also financial contributions to the UN and other
common international purposes. (Professor Joseph
Schwartzberg of the University of Minnesota has
performed elaborate mathematical analyses of how
various alternative schemes of this kind might operate
in practice.) More importantly, how about giving the
General Assembly the same kind of power to enact
binding international law over at least certain
matters that the Security Council now possesses over
war and peace matters?
· How
about a global forum of non-governmental
organizations, since national governments are hardly
the only international actors in the 21st Century?
· How
about a parliamentary assembly, where select national
parliamentarians would convene a few times a year in
an international forum? Even if only advisory, they
would provide a much more direct voice for ordinary
citizens on the world stage than executive branch
diplomats.
Even
better, how about creating a directly elected
"People's Assembly" to stand alongside the General
Assembly? Professor Richard Falk of Princeton
University and Professor Andrew Strauss of Widener
University have written about this idea in fora like
Foreign Affairs magazine and the
International Herald Tribune. Even if only
advisory, this body would recognize that just as
people in most democracies elect particular
individuals to represent them at the local, regional,
and national levels, so too might they do so at the
global level. And we've already got a directly elected
transnational assembly in at least one place - the
European Parliament. Such a global people's assembly
could open the gates to the emergence of transnational
political parties - a historic step forward for
democratic political participation.
Can
we envision some sort of body that would not just
represent parts of the whole, but endeavor to
articulate the perspective of the whole, the
transnational vital interest, the global public good?
George F. Kennan, America's great centenarian sage,
has floated the idea of creating some kind of "Global
House of Councilors," whose members would represent
not any particular state or region, but the welfare of
the whole of the human community. They would seek to
nurture what the great psychologist Erik Erikson
called an "all-human solidarity," what Kennan's
Princeton colleague Robert C. Tucker calls an "ethic
of specieshood," what Voltaire called "the party of
humanity."
Few
of these ideas, of course, are politically realistic
in the near term. But how can we ever change the
political realities of the near term if we don't even
discuss what might be desirable in the long term?
Couldn't the panel have both made specific
recommendations to be considered during the 60th
anniversary year and put forth some ideas that might
be explored further down the road? If politics, as
every undergraduate knows, is the art of the possible,
shouldn't panels such as this at least try to serve as
a catalyst for expanding the parameters of political
possibility?
Drive
from San Francisco across the Golden Gate Bridge and
turn left, and you will arrive before long at John
Muir Woods, home of the oldest living things on Planet
Earth. Walk along the path back into the forest for a
few miles, and you will come across a heavy metal and
stone plaque set squarely into the earth. It's dated
April
29, 1945
- ten days before the surrender of Nazi Germany, more
than three months before the atomic devastation of
Japan, not yet three weeks since the death of arguably
the greatest statesman of the age. The plaque says
this: "Here in this grove of enduring redwoods,
preserved for posterity, members of the United Nations
Conference on International Organizations met on April
29, 1945, to honor the memory of Franklin Delano
Roosevelt: Thirty-Second President of the United
States, Chief Architect of the United Nations, and
Apostle of Lasting Peace for all Mankind."
Get
back on the
Golden Gate
Bridge
and cross back into
San
Francisco, then head east until you get to the
Washington, DC. Make your way to the Washington Mall
and the Jefferson Memorial. There you will find these
words: "I am not an advocate for frequent changes in
laws and constitutions. But laws and institutions must
go hand in hand with the progress of the human mind.
... We might as well require a man still to wear the
coat which fitted him when a boy as civilized society
to remain ever under the regimen of their barbarous
ancestors."
For
those who aspire to lasting peace today, it's time to
seek some imaginative new architects. It's time to
stop being held hostage by the designs of our
barbarous ancestors. It's time to fashion a grown-up
coat for the storms of the 21st Century.
Tad Daley, who served as Issues and Policy Director
for the presidential campaign of Congressman Dennis
Kucinich, is now Senior Policy Advisor for Progressive
Democrats of America.